THE AMIRI ARCANE/ by Jack Hirschman
Objectively, America yesterday lost one of its greatest poets,
If greatness is to be based—and I think it is— on using the rage for truth in language to confront, disturb and vilify the rulers in power, that is, throughout, the capitalist class and its apologizers Objectively, because the plight of Afro-America, EVEN WITH a Black President—is the cornerstone of the American tragedy since racism has spared no one
—Black White Brown Asian and Native—from being crippled in soul.
Amiri’s whole soul-cry was against that monstrous condition, and because he represented the people who were most victimized by
that condition, his was objectively the language that future generations will refer to in their revolutionary processes.
Jack Hirschman
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THE AMIRI ARCANE
In Memory of Amiri Baraka (1934-2014)
1.
To give it out and keep on keeping on
giving it out with savvy in sound,
sound-wise profoundly in dem-
otic slang of a people whose fire’s
made all the people of here-and-now
for twenty score years
jump for joy, and not out the window,
sing, for song be Being
as he read early on in Ray Rilke,
and how true is this brother of a
King, the leveleverett Leroi
who became Amiri, the Emir of poetry
and the brother of the challenger,
the overturner, Amira,
our lord and king, his majesty be exalted.
2.
Bringing it to the page as score,
that old new thing made of slave memory,
the spittle of horse in the mouth and horn
of the sex of the saxophony of Charlie Parker,
O Blues, ‘cause one of yous, sonova best
of the Black who knew the subtle tease
of your smooth gradations how low down
can be so low and so far down to come up
for air, you hear, is to be higher than over
a dam and even when she keener…
Talk about Blues, o baby, we got, I mean,
you heard of that Black hole in the sky?
Well, Amiri’s going’s left one helluva
Blue hole in the gut of the human soul.
His rage—write-on! His Litany Rant:
Fight Back Against the Rightwing Attack,
a titan plowing into the iceberg of white
supremecy. Whether avantgarde in lit,
blackguard in poetry, or vanguard in
Unity-Struggle-Unity creating in Dyab’s
vodou steps the poto-mitan, the center
pole of workers under the direction of
the working-class, as backward yet
Blackforward amid blocked words
it all seems spinning toward, and the
screw of fascism tightens every day,
still his Who, his Who Who Who asked
the question in Sombody Blew Up America
that all of us know the answer to, so
what are we waiting for? Nothing?
No it, you lover. No I/tu lover.
Revolution. Andiamo!
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